maryam bakhshi; bagherali adelfar; nasrollah pour mohammadi; Hossein Abadian
Abstract
Expatriating social centrifugal forces tribes and clans, has been one of the policies of Iranian governments from the Safavid era with the aim of establishing security and controlling on them. Displacement Kurdish clans from their original habitat to other parts of country has been recognized as one ...
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Expatriating social centrifugal forces tribes and clans, has been one of the policies of Iranian governments from the Safavid era with the aim of establishing security and controlling on them. Displacement Kurdish clans from their original habitat to other parts of country has been recognized as one of the critical periods in the history of Safavid era. In the line with this policy, the Kurdish"Rashvand" clans, were expatriated, first to Khorasan Province then to Qazvin and its nearby habitats. The consequences of this settlement in those aforementioned areas to both Kurdish clans as well as the central government is the subject of this study. Alongside with this, in this study, we will also analyze the political, martial and economic causes and motivations of these migrants. This paper analyzes the subject in a descriptive-analytical manner, based on documentary sources including published documents, unpublished documents, library resources and field observations. Research findings show that Rashvand clans were migrated to Qazvin and the nearby habitat areas for diverse reasons, namely for martial, political and economic reasons. Accumulating wealth, acquisition of governmental authority and official titles, have been the most important consequences of this displacement.
Farideh Farzi; Zekrollah Mohammadi; Hossein Abadian; Yaghoub Khazaei
Abstract
After the 28th Mordad coup, The Mohammad Reza Shah decided to make reforms and such reforms were made mostly in the form of white revolution. The white revolution was realized in several steps and 19 principles and formation of the Eensaf Houses at the villages was proposed in the 9th principle. The ...
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After the 28th Mordad coup, The Mohammad Reza Shah decided to make reforms and such reforms were made mostly in the form of white revolution. The white revolution was realized in several steps and 19 principles and formation of the Eensaf Houses at the villages was proposed in the 9th principle. The formation of Ensaf Houses caused the establishment of a social and judicial system at the villages, thus, the study of their formation and effects on judicial systems of villages is necessary. The present study aims to investigate the formation of Ensaf Houses at the villages of Esfahan province since its beginning to 1357 SH and answer following questions: How did people interact with this new-established organization? How much did it succeed in solving the problems of villagers? The present research seeks to investigate the reasons of the establishment and method of Ensaf Houses functions in the villages of Esfahan by the use of library and documentary resources of this period and applying a descriptive-analytical method. The findings of this research suggest that, although this newly established institution has worked positively to overcome some of the problems, due to lack of proper monitoring of the performance of members by the supervisors, it caused other problems and its positive performance was affected.
